Sacagawea
Sacagawea was born about 1788, in a Northern Shoshone village
in the vicinity of Lemhi River valley in what is today Idaho. Although
little is known of her life, she has been recently honored with
her portrait on the new dollar coin. There are claims that no woman
in the US has more statues in her honor. Many public schools, especially
in the Northwest, are named for Sacagawea, as are mountain peaks,
streams and lakes.
In 1800, at the age of 12, she was kidnapped
by Hidatsa (or Minitari) Indians and taken from what is now Idaho
to what is now North Dakota.
Later, she was sold as a slave to the French Canadian trader
Toussaint Charbonneau, along with another Shoshone woman. He took
them both
as wives, and in 1805, Sacagawea's and Charbonneau's son, Jean-Baptiste,
was born.
The Lewis and Clark expedition recruited Charbonneau and Sacagawea,
who was about 15 years old, to accompany them westward, expecting
to make use of Sacagawea's ability to speak to the Shoshone.
The expedition expected that they would need to trade with
the Shoshone
for horses. Sacagawea spoke no English, but she could translate
to Hidatsa to Charbonneau, who could translate to French for
Francois Labiche, a member of the expedition, who could translate
into English
for Lewis and Clark. They insisted that she and her baby, Jean
Baptiste, accompany the group. Not only could Sacagawea provide
valuable help in communicating and dealing with the Shoshoni,
but her presence would make a clear statement to the Indians
that they
might encounter that the expedition must not be a threat because
war parties do not travel with a woman and child.
Sacagawea's
expertise in reading the landscape, understanding rivers, finding
food, gathering plants, and maintaining a clear
head stood
out during the expedition. At one point while the expedition
was navigating a river, a sudden storm washed numerous items
overboard.
Sacagawea alone had the presence of mind to retrieve the
items, including the now famous journals of the trip, from the
water.
Upon returning to St. Louis after the expedition ended, Sacagawea
entrusted her young son to Clark, who raised and educated
him. However, historians disagree on her fate after leaving
St.
Louis. Some believe she died six or seven years later.
Others, basing
their opinion on Shoshoni oral history, contend Sacagawea
married several more times, had more children, and became
a political
speaker and an advocate of agriculture for her people.
According to this
theory, she was reunited with Jean Baptiste, a frontiersman,
and died at the age of 96. She is buried in Wyoming.
Sacagawea's
place in history transcends Lewis and Clark's journals or Shoshoni
oral history. With a baby strapped
to her back,
this capable teenager, guide, interpreter, and negotiator,
blazed
a trail followed by many modern women. She is a true
inspiration to all people with her courageous spirit and undying
strength.
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